Archive for July, 2010

Fro (fruit roof) is a chewy snack and a white oval-shaped transparent and has a refreshing taste. Kolang forth which in Dutch usually called glibbertjes. These, made from the seeds of palm trees (Arenga pinnata) in the form of flat and sticky. To make a to and fro, entrepreneurs usually burn forth kolang palm fruit until charred, then retrieved the seeds to be boiled for several hours. Boiled seeds are then soaked in lime water solution for several days so terfermentasikan.

Fro has a very high water content, reaching 93.8% in each 100 grams of it. Kolang forth also contains 0.69 grams of protein, four grams of carbohydrate, and ash content of about one gram and 0.95 grams of crude fiber.

Besides having a refreshing taste, consume kolang forth also helps facilitate the work of human gastrointestinal tract.

Carbohydrate content owned kolang forth can provide a sense of satiety for people who consume it, while also stopping appetite and lead to decreased food consumption, making it suitable diet consumed as food.

Source: http://id.wikipedia.org/wiki/Kolang-kaling

See also: Idul Fitri, Hamper Hari Raya, Hari Raya Hampers

Ketupat is a rice dish knödelähnliche from Southeast Asia. The most widespread is Ketupat in Indonesia, Malaysia, Brunei and Singapore. The food in the Philippines is known under the conceptual Puso. Served it is especially festivals, such as breaking the fast after the Islamic fasting month of Ramadan, the Fitr (Hari Raya Aidilfitri known there).

In a woven bag made of palm leaves stuffed rice is cooked and expands in a way that it fills the pocket and lumpy. Serve Ketupat in this form, usually with Opor Ayam (chicken (no fillet) in Kokosnussuppe) and Satay (meat skewers).

Source: http://de.wikipedia.org/wiki/Ketupat

See also: Lebaran, Hari Raya, Ramadan Gift

 The Baha’i Fast, is that in the last month of the Bahá’í calendar, which covers the period from February to March 21, Bahá’ís refraining from food and drink from sunrise to sunset sun.

Period

The Baha’i fasting is done once a year for 19 days in the period between February to March 21. The fast always falls in the same season, finishing on the March equinox, including the spring in the northern hemisphere, and autumn in the southern, so never in the extreme heat of summer or the frigid cold of winter when there could be more difficult.  

In this season also, the interval between sunrise and sunset is approximately the same in most of the habitable planet, consisting of about six hours in the morning until six o’clock. The last month in which fasting is practiced calls to Ala (sublime) and comes just days after the interim (which are 4 and 5 when is leap year).


Practice

Fasting, according to Bahá’í teachings, is considered the practice of significance. Usually the Baha’is who do agree to feed at dawn, before sunrise, recite or read scriptures individually, many of which were exclusively revealed to the fast and do not return to feed after sunset sunset.

Fasting is not compulsory for children, the sick, travelers, elderly or very weak, pregnant or those with working hard.
Cquote1.svg you know that religion is like heaven, and the obligatory prayer and fasting is its sun and moon. We beseech God, exalted and glorified, who kindly sustain each one who acts according to His will and His good pleasure.

Meanings

Fasting is considered a time of reflection and commemoration of God, symbolizing the spiritual nourishment. Also due to the fact that the last month, is also a preparation for a new year.

Many Baha’is also defend the importance of physical fasting, with respect to health and cleanliness, taking into account also the moderation in food, through the natural self-orientation with respect to a lusty appetite. Although that withdrawal is carried out physically, the idea that practice is of spiritual origin, represents the cleansing of the body through the shedding of worldly desires or selfish. ‘Abdu’l-Bahá says:
Cquote1.svg Fasting is a symbol.  

Fasting means abstaining from lust. Fasting symbolizes physical and at the same time reminds us that abstinence, ie, the same way that a person abstains from physical appetites to satisfy, must also refrain from selfish desires. The mere abstinence from food no influence on the mind. It’s just a symbol, a means of remembering. Its importance goes beyond that.  

Fasting for this purpose does not mean entire abstinence from food. The golden rule about food is that we should not feed too much or poorly. Moderation is needed .

 

 

Source: http://pt.wikipedia.org/wiki/Jejum_Bahá’í

 

 

 

See Also: idul fitri, hamper hari raya, hari raya hampers